Three clocks that agree once every 18 years
The Moon keeps three separate periods and none of them divides into the others. Every 223 of the first, all three come back together within a few hours, and the same eclipse happens again. We measured all three over a century, then walked a real eclipse series forward to watch it hold.
Anything in a violet panel we computed from DE421 ephemeris data. You can check it.
Anything on a gold rule was said by people, at a particular time. We say who, and when.
Why there is not an eclipse every month
START WITH THE ONE THAT IS OBVIOUSThere is a new moon roughly every twenty-nine and a half days, and at every one of them the Moon stands between us and the Sun. If everything moved in one plane that would be an eclipse each time.
The Moon's orbit is tilted about five degrees to the plane the Earth goes round the Sun in, so at most new moons the Moon passes above or below and its shadow misses entirely. Here is every new moon of this year, with how far the Moon sat off that plane at the moment of conjunction.
| New moon | Off the plane |
|---|---|
| 18 Jan 2026 | 3.37° |
| 17 Feb 2026 | 0.93° |
| 19 Mar 2026 | 1.75° |
| 17 Apr 2026 | 3.89° |
| 16 May 2026 | 4.94° |
| 15 Jun 2026 | 4.68° |
| 14 Jul 2026 | 3.21° |
| 12 Aug 2026 | 0.90° |
| 11 Sep 2026 | 1.68° |
| 10 Oct 2026 | 3.83° |
| 9 Nov 2026 | 4.93° |
| 9 Dec 2026 | 4.60° |
2 of 12 fall within 1.5°, which is roughly where a shadow can still reach the Earth. The others range out to 4.94°, and nothing happens at all.
So eclipses need two things at once, a new moon and the Moon near that plane, and the two have different periods. The rest of this article is about what happens when you ask how often they line up again.
Three months, none of them the same length
AND ALL THREE ARE NEEDEDThe Moon comes back to the same place three different ways, and each answer is a different number of days.
The synodic month is new moon to new moon. The draconic month is one crossing of the Earth's orbital plane to the next, which is what decides whether the shadow lands. The anomalistic month is closest approach to closest approach, which decides whether the Moon looks big enough to cover the Sun completely or leaves a ring of it showing.
We measured all three from a century of real positions rather than quoting them.
Each period is the slope of a line through every event of the century, so a single perturbed month cannot pull the answer. The instants agree with an independent check to within 179.2 seconds.
Now multiply. Take 223 synodic months, and see what the other two do over the same stretch of time.
| Month | Days | Count | Total |
|---|---|---|---|
| synodic | 29.53059 | 223 | 6585.32 |
| draconic | 27.21224 | 242 | 6585.36 |
| anomalistic | 27.55455 | 239 | 6585.54 |
The draconic column lands 0.95 hours from the synodic one and the anomalistic column 5.18 hours from it, across an interval of more than eighteen years. That is the saros.
Nothing requires this. Three periods set by unrelated parts of the Moon's motion happen to come back into step after eighteen years, to within a few hours out of a hundred and fifty thousand. It is the sort of coincidence that makes a technique possible.
Three periods with nothing to do with each other, back in step to within a few hours out of a hundred and fifty thousand.
What that interval looks like on a calendar
AND THE EIGHT HOURS THAT MATTERThe familiar figure is eighteen years and eleven days. Ours says 10, and the difference is bookkeeping: this particular interval happens to contain 5 leap days rather than four. The hours are the part that never changes.
Those extra hours are the interesting part. The Earth does not care that an eclipse is due; it keeps turning, and by the time the geometry repeats it has carried you 116° further round. So the next eclipse of a series happens over a different part of the world, roughly a third of the way west.
Three saros periods put that right, because three lots of eight hours is a day. After 54.09 years the shortfall is down to 0.8 hours, about 12° of longitude, and the eclipse comes back to roughly where it started. That period has its own Greek name, the exeligmos, and we will come back to why that matters.
Walking a real series
SIX ECLIPSES, ONE FAMILYThe test of all this is whether it works on an actual eclipse. We took the total eclipse of 11 August 1999, 11:03 UTC, the one that crossed Europe, and stepped forward and back by exactly one measured saros at a time.
| Date | Sun in | Sun to Moon | Off the plane | Distance, km |
|---|---|---|---|---|
| 20 Jul 1963 | Cancer 27°22′ | -0.59° | 0.58° | 375661 |
| 31 Jul 1981 | Leo 7°50′ | -0.29° | 0.54° | 374482 |
| 11 Aug 1999 | Leo 18°21′ | -0.05° | 0.49° | 373313 |
| 21 Aug 2017 | Leo 28°54′ | 0.15° | 0.44° | 372155 |
| 2 Sep 2035 | Virgo 9°29′ | 0.27° | 0.40° | 371015 |
| 12 Sep 2053 | Virgo 20°08′ | 0.34° | 0.34° | 369892 |
The Moon never gets more than 0.59° from the Sun in longitude across 6 steps, and stays within about a degree of the plane throughout. The distance varies by 1.6%, which is what decides whether an eclipse in the family is total or leaves a ring.
The dates are worth reading. The step lands on the eclipse that crossed the United States in 2017 and on the one due over the western Mediterranean in 2035, both of which are real eclipses of the same family, and neither was put in by hand. The only input was the length of a synodic month.
Look at the last column but one, though. The Moon is not returning to exactly the same place: it is walking across the plane at about 0.05° per step, in one direction, and it does not stop.
That is why a series ends. Extrapolating the drift until it walks out the other side of the window gives about 62 eclipses over 1127 years. Published counts run a little higher, sixty-nine to eighty-seven eclipses over twelve to fifteen centuries, and the gap is honest: our estimate assumes the drift stays constant, and it does not.
Who worked this out, and what they called it
THE INTERPRETATION, AND ITS HISTORYFrom here down we are reporting rather than measuring.
Babylonian astronomers had the 223-month recurrence long before anyone could explain it. They had no model of the Moon's orbit and no notion of an orbital plane; what they had was several centuries of dated eclipse records, and a lunar eclipse is visible from half the Earth at once, so one city's archive was enough to see the pattern.
The scholarship on this is specific about what can and cannot be said. Brack-Bernsen and Steele, working from the cuneiform tablets themselves, place the cycle in use by the middle of the sixth century before Christ. No individual is credited with finding it, and none should be: it emerged from record-keeping rather than from a discovery.
The word saros is a mistake, and a well documented one. Edmond Halley found the term in the Suda, a tenth-century Byzantine lexicon, which reported it as a measure among the Chaldeans, information that had reached it from Berossus by way of Eusebius. He attached it to the eclipse cycle in a paper for the Royal Society.
The Babylonian word behind it, šāru, meant 3600, a unit for very long stretches of legendary time. It had nothing to do with eighteen years. Guillaume Le Gentil pointed the error out in 1756 and the name stuck anyway.
So it is wrong to say the Babylonians called it the saros. They found the cycle; the name was given to it by an Englishman two thousand years later, out of the wrong book.
The most striking evidence that the cycle was worked rather than merely known is the Antikythera mechanism, recovered from a wreck off the island in 1901 and read properly only in the last twenty years.
On its back is a spiral dial of 223 months, four turns of it, carrying engraved glyphs that mark which months a lunar or solar eclipse was predicted in and at what time of day. Nested inside it is a much smaller dial divided into three, marked with corrections of nought, eight and sixteen hours. That is the exeligmos: the three-saros period, and the eight hours this article measured, cut in bronze.
The readings are Freeth and colleagues, published in Nature in 2006 and 2008. Be careful what you claim for the machine: it predicted that an eclipse was possible and roughly when, in the Babylonian manner. It did not compute what you would see from a given town.
The interpretation attached to all this was not about individuals. In the Babylonian and Assyrian omen tradition an eclipse was a message about the king and the state, and the omens were compiled in the series Enuma Anu Enlil, whose lunar eclipse tablets Francesca Rochberg edited in 1988.
It was taken seriously enough to be acted on. The Neo-Assyrian royal correspondence, edited by Simo Parpola, documents the substitute king ritual actually being performed against specific eclipses: another man was installed on the throne to absorb what the omen threatened while the real king withdrew, and was disposed of afterwards. Five performances are attested between 679 and 666 BC.
Whatever one makes of the practice, it is a reminder that these people were not being decorative. They believed the sky had told them something about a named person, and they acted on it at the cost of a life.
The move from omens about the state to charts about a private individual is usually told as a clean break at the Hellenistic period. Specialists no longer tell it that way. Rochberg, who has done more than anyone to edit the primary material, argues for continuity: individual birth horoscopes appear in Babylonia from the fifth century before Christ, and the shift in emphasis was gradual rather than a moment anyone can date.
We would rather leave that unresolved than give you a tidy date that the people who read the tablets do not accept.
What we do and do not claim
OUR OWN POSITION, DECLAREDThe arithmetic above is the app's own arithmetic, and none of it depends on astrology being true. It is a statement about three periods of the Moon's motion, and an astronomer would sign every line of it.
What the sky does not tell you is what an eclipse means. That part came from Babylonian scribes reading a message about their king, and it has been rewritten many times since. We compute the first part and we tell you where the second came from, which is a different thing from telling you it is true.
One practical note. The saros predicts that an eclipse will happen and roughly where; it does not give the path across the ground, and modern predictions do not use it for that. Its real job now is bookkeeping, sorting eclipses into numbered families so that one can be compared with its relatives.
Your chart, and the transits over it, computed from the same ephemeris data as everything above. Free.
Compute your chartSources
SO YOU CAN CHECK THEM YOURSELF- Positions, latitudes and distances: JPL DE421, over 18 Jan 1950 to 24 Dec 2049.
- Lis Brack-Bernsen and John M. Steele, "Eclipse Prediction and the Length of the Saros in Babylonian Astronomy", Centaurus 47 (2005), 181 to 206.
- Edmond Halley, Philosophical Transactions of the Royal Society, volume 16 (1691), where the name is first attached to the cycle; Guillaume Le Gentil objected to the usage in 1756.
- Tony Freeth and colleagues, Nature 444 (2006), 587 to 591, and Nature 454 (2008), 614 to 617, on the Antikythera mechanism's saros spiral and exeligmos dial.
- Francesca Rochberg, Aspects of Babylonian Celestial Divination: The Lunar Eclipse Tablets of Enuma Anu Enlil (1988), and Babylonian Horoscopes (1998).
- Simo Parpola, Letters from Assyrian Scholars to the Kings Esarhaddon and Assurbanipal (1983), for the substitute king ritual.
- Series lengths and eclipse counts: Fred Espenak, published eclipse tables. Our own 1127-year estimate is a linear extrapolation from six steps and should be read as an order of magnitude.